All is religion

Religion sayings

A religion without the element of mystery would not be a religion at all.

If God doesnТt like the way I live, let him tell me, not you.

Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.

Difference of religion breeds more quarrels than difference of politics.

Core tenets

Scholars throughout Jewish history have proposed numerous formulations of Judaism's core tenets, all of which have met with criticism.[33] The most popular formulation is Maimonides' thirteen principles of faith, developed in the 12th century. According to Maimonides, any Jew who rejects even one of these principles would be considered an apostate and a heretic.[34][35] Jewish scholars have held points of view diverging in various ways from Maimonides' principles.[36][37] In Maimonides' time, his list of tenets was criticized by Hasdai Crescas and Joseph Albo. Albo and the Raavad argued that Maimonides' principles contained too many items that, while true, were not fundamentals of the faith. Along these lines, the ancient historian Josephus emphasized practices and observances rather than religious beliefs, associating apostasy with a failure to observe Jewish law and maintaining that the requirements for conversion to Judaism included circumcision and adherence to traditional customs. Maimonides' principles were largely ignored over the next few centuries.[38] Later, two poetic restatements of these principles ("Ani Ma'amin" and "Yigdal") became integrated into many Jewish liturgies,[39][citation needed] leading to their eventual near-universal acceptance.[40][41] In modern times, Judaism lacks a centralized authority that would dictate an exact religious dogma.[21][42] Because of this, many different variations on the basic beliefs are considered within the scope of Judaism.[36] Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible and various commentaries such as the Talmud and Midrash. Judaism also universally recognizes the Bibl cal Covenant between God and the Patriarch Abraham as well as the additional aspects of the Covenant revealed to Moses, who is considered Judaism's greatest prophet.[36][43][44][45][46] In the Mishnah, a core text of Rabbinic Judaism, acceptance of the Divine origins of this covenant is considered an essential aspect of Judaism and those who reject the Covenant forfeit their share in the World to Come. Mosheh ben Maimon (-? - --?), called Moses Maimonides ( /ma??m?n?di?z/ my-mon-i-deez) and also known as Musa ibn Maymun (Arabic: -- - ---), or RaMBaM (-?"? Ц Hebrew acronym for "Rabbi Mosheh Ben Maimon"), was a preeminent medieval Jewish philosopher and one of the most prolific and followed Torah scholars and physicians of the Middle Ages. He was born in Cordoba, Almoravid Empire (present-day Spain) on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204.[5] He was a rabbi, physician, and philosopher in Morocco and Egypt. Although his writings on Jewish law and ethics were met with acclaim and gratitude from most Jews even as far off as Spain, Iraq and Yemen, and he rose to be the revered head of the Jewish community in Egypt, there were also vociferous critics of some of his rulings and other writings particularly in Spain. Nevertheless, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law. In the Yeshiva world he is known as "haNesher haGadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.